Showing posts with label Forgiveness. Show all posts
Showing posts with label Forgiveness. Show all posts

Tuesday, 11 December 2012

Towers of Midnight - Chapters 10-14

In this section, the past catches up to the heroes.
Perrin learns the taint has been cleansed from saidin. He could have learned this at any time over the last few weeks, but he learns it now, because it reflects his current situation. Cleansing the taint is a metaphor for wiping the slate clean, casting off past sins. It is relevant because Perrin’s sin of killing other men is coming back to haunt him.
Neald is making circles with Wise Ones, and he is the first to explain that he can use saidar to strengthen his weaves of saidin. He feels more complete, as he feels saidar, and can increase the Power and size of his weaves. The sensations are reflected back to the women, who have disparate feelings about what they sense.
Perrin opts to keep Grady away from the Black Tower for rational and practical reasons, but it reminds readers that the Black Tower hasn’t been seen in a long time, since Pevara arrived and an ominous revelation had just taken place.
Galad decides to fight Perrin now so he won’t have to face him at the Last Battle, mirroring Rand’s decision to break the seals.
Elayne’s council expresses vastly different advice regarding her political prisoners. Birgitte is all practicality and hardness, while Dyelin thinks this is the moment when releasing the captives will earn Elayne the most credit. Birgitte is emotion, Dyelin is reason. Elayne decides this is an opportune time to claim Cairhien.
Mat’s letter to Elayne, with its spelling mistakes, is funny. It once again feels out of place with what has come before due to modern touches like the postscripts, but succeeds because it defies expectations. Mat never writes, foiling one expectation and providing a surprise. Postscripts don’t belong in this world, so Mat uses three of them. Mat is a trickster and it is always correct to write him defying expectations. Thom is laffing so hard at me that I want to be done.
Min gives only readers the only insight into Rand’s head since he descended from Dragonmount. Rand’s earlier behaviour with Egwene and Almen Bunt revealed a changed man, but it is Min’s insight that gives part of the reason.
Alanna vanished, leaving no clue where she is going. The likeliest explanation involves no abduction, simply a decision to leave and accomplish something. Rand could have contacted her and set her a task, weaving a Gateway that she could use without others detecting it. The change in Rand’s behaviour is the only impetus she likely received to make her do anything at all.
Cadsuane declares that Alanna, and by extension everyone, is a tool. This is an odd statement for her to make publicly, but is nonetheless consistent with her focus on Rand. Rand asks her to find someone who is missing in the Caralain Grass, someone who has been abducted by well-meaning allies in the White Tower. Assuming she succeeds, Cadsuane can then act as a bridge, or mediator between Rand and Egwene.  
Rand has insight into the Last Battle, how it will be fought, what he needs, and what must be done. He is decisive, apologetic, self-assured.  He knows secrets and has new abilities, such as his ability to pick Darkfriends out of a line-up. Somehow he picked up the fact that Mattin Stepaneos is being held in the White Tower, though that could have been learned through a ta’veren effect when he was in Tar Valon. Rand makes amends with the Aiel, Cadsuane, Nynaeve, Tam, everyone he let down previously. If he realized on Dragonmount that every one wants a second chance, he is getting every second chance possible.
“I’m not a weapon. I never have been,” he says. Cadsuane says that “Of all people, you cannot afford to let the pressure of life drive you.” Rand has understood some of what Cadsuane had to teach, but it is unclear whether this is the entirety of it, since the Asha’man haven’t yet learned their part.
Finally, Rand is forgiven by his father, and reclaims his role as a son. At the same time, Tam’s acceptance allows Rand to be a man, an equal, to his father. Nynaeve said that he needed to grow up, but feared the man he became. That judgment has been reversed.
Egwene meets with the Wise Ones, seeking their help with Rand. The two sides are polarizing quickly, setting up the final confrontation long awaited, when the heroes must confront, then accept those who differ from them in fundamental ways.
Egwene sees a strange reflection in Tel’aran’rhiod, a window that doesn’t exist in the real world. Verin’s words are repeated, and her newfound credibility combined with the fact that this is being repeated for the reader’s benefit strikingly points to its importance:  There is a third constant besides the Creator and the Dark One. There is a world that lies within each of these others, inside all of them at the same time. Or perhaps surrounding them Writers in the Age of Legends called it Tel’aran’rhiod.
Egwene tricks Nynaeve by appealing for advice from her past as a Wisdom, then reversing their roles in the next example she presents. It’s startlingly effective and convincing as a technique to make an inflexible character bend. Nynaeve could hold out for months otherwise.
Writing Lessons:
Repetition infers importance. Use repetition to lead or mislead readers.

Tuesday, 27 November 2012

The Gathering Storm - Chapters 46-50 and Epilogue

In this section, Rand has his lowest moment
Egwene completes her reunification of the White Tower by choosing a Keeper of the Chronicles from the opposing faction. She is setting an example for others to follow by reaching out to a woman who is well known to have been one of her adversaries, and if the others do follow her example, then the Tower should recover nicely. It is fortunate for everyone that Elaida was no longer there, because Egwene might have had less interest in reaching out to her, and she may not have reciprocated as nicely as Silviana did.
This mending of the rift between opposing forces and reaching out to the opponent mirrors situations with the Seanchan, as well as Rand’s internal strife against himself. The greater foe cannot be defeated unless the lesser foes put their differences behind them. Egwene’s situation demonstrates how difficult that may be, requiring her to berate those who first raised her and supported her over the last few months.
Rand and Min separately ponder Callandor’s role in the Last Battle. If its function isn’t for the amount of the One Power it allows to be used, then it must reside with its purported flaw, the fact that women must control the circle to prevent wild fluctuations. It would be irregular for a new property of Callandor to be revealed at the last moment, so I maintain that it is the circle itself that is the reason that Callandor is named in the prophecies. It forces Rand to act in harmony with two women, instead of lashing out on his own as Lews Therin did.
As though to demonstrate that point, Rand has begun obsessing over the Choedan Kal, as though more power is the solution to all of his problems, even as Lews Therin recalls that brute force cannot contain the Dark One. Rand is trying his utmost to fulfill his destiny alone, never considering or allowing that others want to help him fulfill it.
Tam, Rand’s father, attempts to intervene at Cadsuane’s behest. Rand’s responses to his father are mechanical and emotionless. Until Tam reveals he has been in contact with Cadsuane, which drives Rand into a rage. Tam is the oldest relationship Rand has, and by rejecting him Rand is cutting the final tie to his humanity. He is now ready to commit genocide. Lews Therin provides the final link to Rand’s failure when Rand asks himself what he is doing, spinning balefire for his father. No more than I’ve done before, Lews Therin whispers.
Tam argues with Cadsuane, and if she still represents the Light, Tam’s argument is that not even the Light can dictate how a man interacts with his son. The Light may provide guidance and goals, but a parent’s bond with their child is even more sacred than that.
In Ebou Dar, Rand takes note of the Tinkers and the fact they have finally found a place of safety. He is able to see the Seanchan in a different light. While they may treat channelers as animals, the Seanchan treat the peaceful Traveling people with acceptance, something no nation under Rand has ever done. They are different, but they do care about people, even about Rand himself as he stumbles with nausea before he can devastate the city of Ebou Dar.
Rand and Lews Therin merge as represented through three sentences spread across three pages:
The madman didn’t sound as crazy as he once had. In fact, his voice had started to sound an awful lot like Rand’s own voice.
He didn’t know if the thought was his or if it was Lews Therin’s. The two were the same.
Why have we come here? Rand thought. Because, Rand replied. Because we made this. This is where we died.
Atop Dragonmount, Rand contemplates letting the Pattern end. Allowing himself to feel when so much was demanded of him threatened to destroy him, so he tried not to feel anything. Now that he has reconnected with his emotions, he is frustrated that even if he defeats the Dark One, men will keep acting stupidly and selfishly. He doesn’t think his destiny is simply to stop the Dark One, but also to save men from themselves, and their poor decisions. If Rand feels anything, it is futility.
The last peep of Rand’s conscience went silent after he assaulted Tam. Lews Therin’s voice makes one final appearance, saying that a second chance is always worth having. Remembering Tam’s advice, Rand wonders why he would want a second chance, and realizes he will not be satisfied unless he gets it right. He wants to make up for his mistakes, to take responsibility for what was done wrong. This core of stubbornness and determination drives most of the heroic characters. They want to do what they feel is right, not because they have to, but because they need to in order to be true to themselves.
Writing epiphanies is tricky, because there is always the chance that the author can’t convey the grandeur of the realization and its profound impact on the character. In this case the words establish the sense of wonder well, but some part of the epiphany is lost because readers have known for a while that Rand must learn to feel again. This foreseeable outcome is camouflaged nicely by the depths of Rand’s dark mood which, until just one page before the conclusion, seems destined to overturn all of the Viewings and Prophecies. Stretching out the bleakness and condensing the epiphany at the very end augments the reader’s chances of believing that Rand has doomed himself.
The epilogue unexpectedly provides an opportunity to comment on Rand’s sudden reversal of mood. The gloomy weather could have been a result of Rand’s mood instead of the Dark One’s touch. It’s difficult to separate metaphor from true causes when they parallel each other so consistently.
Writing Lessons:
To make events feel logical as they unfold, split them into progressive steps, spending more text on the things you want readers to pay attention to.

Monday, 20 August 2012

Winter's Heart - Chapters 23-25

In this section, a minor character observes the action in Far Madding.
Continuing the recent trend of giving new characters the point of view, Shalon, a Sea Folk Windfinder has two chapters told from her perspective. The author chose not to give either of these chapters to Rand, Min, Verin, Cadsuane, Nynaeve, Lan, Alivia, Corele, Merise, Daigian, Damer, Eben, Jahar, Beldeine, Elza, Harine, Moad, Alanna, Tomas, Kumira, Ihvon, Erian, Sarene or Nesune. That is four of the original heroes from the Eye of the World, three major allies found since, and many other secondary characters that were passed over. What advantages are gained with Shalon, or disadvantages avoided by not using the others?
The intent of these chapters is to establish the status quo in Far Madding, including explaining how the Guardian works. When explanations need to be given, authors often use an unknowledgeable character’s presence as a reason to elaborate the explanation, sometimes giving an info-dump. Out of the list above, only the Sea Folk and Asha’man qualify. To best capture the Guardian’s effect, a channeler is preferred, eliminating Harine and her Swordmaster. Not wanting to portray another male channeler yet who could give insight into the madness, only Shalon is left from the group traveling with Cadsuane.  An upside is that it offers a way to explain more about Sea Folk culture, one of the major cultures we have learned little about from anyone with firsthand knowledge from living in it. This adds a little to that alien feeling from earlier chapters.  
Entering Far Madding is described as like losing the sun, which is better prose than the last time Rand entered a stedding. Yet it is not simply the ability to channel that is lost. The loss of the True Source represents the loss of the Light. Shalon has been feeling disoriented and confused from her blackmail, her shame, the risk to her marriage and rank, and to her identity, until her sister offers her unexpected comfort. With her sister’s potential acceptance, Shalon is almost ready to risk confessing. This is a clue as to what Rand should do, and what risks he faces. It is really not obvious at all that Shalon’s personal crisis is setting the stage and the expectations for what happens to Rand later.
Rand and Cadsuane continue playing at not needing each other when they both desperately need each other. After talking with Alanna, Rand realizes he is ready to trust some of the Aes Sedai with some tasks, particularly Cadsuane if he can convince her. For her part, Cadsuane recognizes that Rand’s determination to act alone, with no help, is a danger to himself and to the world. But she waits for him to make the offer, for she fears that being too eager will put his back up.
Verin continues to half-reveal her secrets. She was exiled from Far Madding, which implies bad behaviour. She comes close to poisoning Cadsuane. She is a two-faced and not very nice person. It is quite a balancing act revealing just enough background or motivation for her actions to keep the reader guessing as to her loyalties. It makes fertile ground for all manner of ridiculous theories.
Writing Lessons:
Examine the pros and cons of each potential point of view character before choosing one.

Monday, 16 January 2012

The Eye of the World - Chapters 16-19

In this section the heroes learn about the evil in the idea of the end justifying the means.
Nynaeve, renowned for berating people until they see things her way, makes her surprise entrance. Having established her typical behavior in early Emond’s Field scenes, the two pages through which the boys, and even Thom, worry about what she will do build up the tension quite well. It turns out that Nynaeve has taken matters into her own hands, doing what must be done instead of waiting for permission. She ignores those she can’t browbeat. Getting the boys and Egwene back takes precedence over the wishes of the Village Council or the Women’s Circle. It’s a mild case compared to Moiraine who earlier said that she would destroy the boys before she let the Dark One get his hands on them.
The Children of the Light also demonstrate that they are willing to do what must be done to stop the spread of the Dark. Stopping Darkfriends takes precedence over the wishes of the Governor of Baerlon or its citizens. Torture of any who oppose their views is condoned, perhaps even encouraged.
Finally, Moiraine relates the sad tale of Shadar Logoth. The city’s top advisor Mordeth also knew that defeating the Shadow was more important than staying true to the Light, and was so committed to that inflexible philosophy that it destroyed itself in the process.
From these disparate examples it’s not immediately obvious that we’ve been shown more and more extreme adherence to philosophy of the ends justifying the means. I think if it’s important enough to appear in the early parts of the story, it’s important enough to matter to the end of the story. Rand’s own journey through the series will somewhat mirror these examples, as he edges closer and closer to the most extreme view of all.
Funny that out of all these people, Nynaeve turns out to be the most flexible. I guess that’s why she’s on the Light side.
I note that dancing at the Stag and Lion is the last time these Heroes are all in the same room, bonding instead of bickering. Have they forged strong enough bonds to get them through the Last Battle? Will Rand be able to apologize to Egwene again? It was hard enough this time. Will Egwene be able to forgive Rand again?
It is obvious from the behavior of the Fade and Trollocs, and their catchpoles and hooks, that the intent is to capture the Boys, not kill them. Ba’alzamon wants them to serve the Dark One. Moiraine is beginning to understand what she might be up against as she speculates about where the extra Trolloc fists came from, and what is driving the Fades inside Shadar Logoth. The reader lacks knowledge of how it’s being done, but the fact that Moiraine herself can’t figure it out is a tension-raiser.
Knowing where Moiraine is ranked among Aes Sedai from our reading of New Spring, it’s interesting to note how much, or how little it takes before she reaches her limit. Some of those Aes Sedai must be pretty weak. I guess if you only need one weave of Shielding or Wrapping in Air, you don’t need to be strong.
As with the discussion of evil above, building on examples can be used in simpler ways as well. Observe my lightly paraphrased descriptions of swords and cloaks through this section.
Ch 17. The only mind Lan paid his cloak was to keep it clear of his sword-arm.
Ch 18. Lan unconsciously pushed back his cloak to clear his sword.
Ch 19. Rand struggled for his sword, fighting his cloak, which had become wrapped around the hilt.
We have two examples of competency placed close before an exciting moment in which Rand demonstrates his lack of competency. If the two prior examples had not been included, Rand’s moment of panic as Mordeth closes in and his sword can’t be drawn might seem like random bad fortune. By including the two examples of Lan managing his cloak and sword the right way, Rand’s predicament is no longer one that is due to luck, but to his own character.
Writing Lessons:
Why use one example when three will do even better? Let your examples make the point and reveal character as well.